Wednesday, January 9, 2019

SOMETHING TO THINK ABOUT..... ITS ALWAYS GOOD TO READ DIFFERENT PERSPECTIVES

We have the left media, we have the right media but there are other points of views still ... what do you think? 


What is the Christian's responsibility and relationship to government? Should the Christian participate in government by voting or holding elective office? Should he criticize government and government officials; or is that contrary to God's law.

Many Christian men and women are confused about this. I know some Christians who believe they shouldn't participate in government at all — not by questioning its motives, protesting its wrongs, working for it, holding elective office or even voting — citing Romans 13. Some of our more conservative brethren would tell us that there is little we can or should do or say in response to an abusive government because it is "established by God."


Beyond praying that our "leaders" look to God when making laws and that they not make laws that would hinder our worship, those Christians hardly discuss politics at all, preferring instead to be content with being "in subjection."

To them, questioning the authority and actions of "leaders" is tantamount to engaging in a spirit of rebellion; not just against government men but against God. But is it? If we write or speak about corrupt government institutions, politicians or bureaucrats, are we acting contrary to God's word in Romans 13?


Clearly, the Apostle Paul tells us there that we must be in subjection to the governing authorities. The passage reads:

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore, whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore, it is necessary to be in subjection, not only because of wrath, but also for conscience' sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor. Romans 13:1-7 (NASB)
Paul understood that government wasn't necessarily good. He had himself participated in persecution of Christians on behalf of Jewish authorities and with a wink and nod from Roman government.

He lived under the Roman empire which persecuted Christians as a matter of course. Doing so, he was also later subjected himself to the Jewish Pharisaical and Sadducaical systems — which again were persecuting Christians while Roman authorities turned a blind eye — that sought to have him imprisoned and executed. During his life he was imprisoned, stoned, beaten and left for dead for defying government authority.

In Acts 22 we read that after Paul was seized in Jerusalem because he "preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place (Acts 21:28 NASB)," he was taken away by Roman guards at the direction of the Jews and stretched out with thongs so as to be scourged. The text reads:


But when they stretched him out with thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman and uncondemned?" When the centurion heard this, he went to the commander and told him, saying, "What are you about to do? For this man is a Roman." The commander came and said to him, "Tell me, are you a Roman?" And he said, "Yes." The commander answered, "I acquired this citizenship with a large sum of money." And Paul said, "But I was actually born a citizen." Therefore, those who were about to examine him immediately let go of him; and the commander also was afraid when he found out that he was a Roman, and because he had put him in chains. Acts 22:25-29 (NASB)
What Paul did here was to invoke his rights as a citizen. He did so again in Acts 25:11 when he appealed to Caesar over his imprisonment, defying the Jewish ruling authorities, who he believed he had not wronged. So, Paul provides us with a perfect example of how we should model our relationship to government. Clearly our example in Scripture is we can use the legal rights available to us under the laws.

To be a Christian, we are to be like Christ. In Matthew 23, Christ told His disciples that the scribes and Pharisees had seated themselves in Moses' chair (had taken for themselves Moses' authority) and they (the disciples) were to do what the rulers told them to do, but not do as the scribes and Pharisees did, because they were hypocrites. The scribes and Pharisees claimed to follow the law and held the people to the law but did not follow it themselves.

That sounds very much like the political class of today who are walking the halls of power in the District of Criminals and in most state capitols.

Jesus called out the scribes and Pharisees as hypocrites in the eight "woes" he uttered as recorded in verses 13 through 29, pointing out their wrongdoing.

The 1st Amendment protects (to some extent) our freedom to engage in speech and to petition government for redress of grievances. When we point out in speech or writing the corrupt nature of politicians and government institutions, and how they have exceeded the authority granted them under the Constitution, we are doing no more than Christ did when he called out the scribes and Pharisees, and no more than Paul did when he invoked his rights as a Roman citizen under Roman law.

As Chuck Baldwin explains, America's is a citizen-oriented representative government, not a monarchy or dictatorship. We have a Constitution that was created as chains to bind government's authority. Every politician in America swears an oath to abide by it. The powers they have they get from the Constitution.

So, understanding the Constitution in that light, here's is how we should read Romans 13:


Every person is to be in subjection to the [U.S. Constitution]. For there is no [Constitution] except from God, and [it is] established by God. Therefore, whoever resists [the Constitution] has opposed the ordinance of God; and they who have opposed [the Constitution] will receive condemnation upon themselves. For [the Constitution is] not a cause of fear for good behavior, but for evil. Do you want to have no fear of [the Constitution]? Do what is good and you will have praise from the same; for [the Constitution] is a minister of God to you for good. But if you do what is evil, be afraid; for [the Constitution] does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore [the Constitution] is necessary to be in subjection, not only because of wrath, but also for conscience' sake. For because of this you also pay taxes, for [the Constitution is a servant] of God, devoting [itself] to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor. Romans 13:1-7
So, the Christian can be politically active and not be in violation of God's law. Telling our friends and neighbors that our institutions and politicians are corrupt is not a violation of God's law. Guaranteeing our ability to inform others of the government's transgressions so they can petition their representatives intelligently is precisely one of the 1st Amendment's purposes. Engaging in political discourse or pointing out corruption is neither a violation of man's law nor God's. And we are to obey the law whether the "leaders" do so or not, as Christ told his disciples.

As Peter said in Luke 5:29, "We must obey God rather than men..."

But we should also remember Paul's admonition in Titus 3:2-5.

"...to malign no one, to be peaceable, gentle, showing every consideration for all men. For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us..."

Yours for the truth,
Bob Livingston
Bob Livingston
Editor, The Bob Livingston Letter™

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